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The Ultimate Question. The Theory ofВ Everything
Sergey Okulov


How to reach clarity of the things happening with us in this world? Whose responsibility is this? With the consecutive consideration on the basis of general experience and a logical conclusion without scientific terms we shall investigate it together. These are the most reliable sources of knowledge for everyone, regardless of gender, nationality or religion.





The Ultimate Question

The Theory ofВ Everything



Sergey Okulov



© Sergey Okulov, 2018



ISBNВ 978-5-4493-2537-2

Created with Ridero smart publishing system




Introduction


What is happening around us? Who or what rules all that we perceive? What does it depend on? What will happen when our life is over? Why do we suffer and whether this be can avoided? Why injustice takes place in the world? When will our worries be over? What are the “supreme forces” looking at?

The rhythmic influx ofВ suffering and anxiety forceВ us toВ take aВ try toВ investigate what is happening and think about this matter again and again, looking for the guilty.

All the thoughts that we will discuss are not newly invented. They are thousands of years old, and maybe more. No matter who it was – Greek, Chinese or Indian. Let’s try to explore a rather complicated issue without scientific terms and without religious and scientific dogmas. So that our thought could be accepted by any person.

So, here’s what we’ll try to substantiate:

– We are an indivisible eternal unchangeable consciousness.

– All that except this is unconscious matter.

– Our existence does not end after the death of our body.

– Suffering is an integral part of being.

– Ignorance of the structure of the world is the cause of suffering.

– God is the top of the pyramid of hierarchy, but not the creator.

– Everything that happens has an eternal unchanging cycle.

– The concept of sin is a social regulator of society, not a supernatural law.

– All the characters in the universe move strictly on their storylines.

– Freedom of choice does not exist in principle.

– The possibility to exist without suffering for a long time is present, but it is temporary.

Also, we shall discuss other aspects ofВ our life inВ the course ofВ reflection.

What shall we use for our research? What tools will we use? What will be evident and obvious for any person?

Our immediate personal experience, which any man possesses and aВ logical conclusion. The logical conclusion is simple without academic difficulties.

After all, each person has ears, skin, eyes, tongue, nose, and the corresponding sensations, and mind. Also, everyone has an ego and intellect. Everyone has these tools for research.

Intellect allowsВ us toВ compare our experience and draw aВ logical conclusion.

Some offer aВ third kind ofВ knowledge through the scriptures, scientific literature, as authoritative evidence. But we are not all familiar with the authors or heroes ofВ these works, and we cannot verify their trustworthiness, so this method is suitable for those who used toВ believe aВ word, but this is not appropriate forВ all.

Whatever we do, about what we think, inВ one thing we all are similar. We all would prefer toВ exist without suffering and fear, experiencing comfort andВ joy.

Let’s try to define such basic questions – who we really are, and what are we here for, and how to get what we desire?

It is not necessary toВ be aВ doctor ofВ science, aВ specialist or aВ professional philosopher since the basic tools and experience are actually the same forВ all.

Everyone, interested inВ these topics, can figure this out. Someone can say that our senses are imperfect, yes, the sense organs are really imperfect, but not the sensations themselves, and the reflections ofВ the intellect are unlimited.

And so, what motivatedВ us toВ reason or study the issue inВ general? Discomfort, suffering, anxiety, insecurity, helplessness movesВ us toВ constant searching for aВ way out ofВ this condition.

Let’s define the basic well-known concepts again to bring the meaning of concepts to a common comprehension.




PARTВ 1





Being and nothingness


Being is that, what is, and nothingness is the opposite state ofВ not existence. The being ofВ something indivisible is eternal, and the being ofВ something complex is temporary. For something indivisible, nothingness is impossible, since it is not subject toВ change.

For example, for aВ clay jug, as aВ compound form, there is only aВ temporary being that turns into nothingness after the jug is broken, but nothingness is impossible for its constituent particles ofВ matter since they are indivisible.




Infinity


This is aВ fairly simple concept. This is what does not have aВ beginning and an end. This is not aВ line or aВ spiral. We do not see this inВ real life. InВ our experience, there is no example ofВ infinity. It is observed only inВ aВ circle or cycle. What about infinite space? How toВ understand infinity?

Using the analogy. The outer space flows into the inner space and the inner space into the outer space. This ensures spatial infinity. As a principle of the Möbius loop. This is certainly not a statement, many of readers can disagree, it’s taken only as a variant.









Eternity


This concept is well known. But nevertheless, we shall specify it. This is something that begins without beginning and lasts endlessly without any interruption. Everything else is temporary.

There are ideas ofВ some thinkers, also there are categories. Lasting without beginning, but having an end, and something, once started and lasting forever. But this can not be attributed toВ eternity since it does not last inВ both directions, and therefore, it is temporal. What has aВ beginning, necessarily has an end. And eternity has neither beginning norВ end.








The concept ofВ an infinite ray having aВ beginning and having no end exists only inВ theoretical mathematics, but not inВ reality. This is absent inВ our experience. Therefore, we will not consider these variants.








We take this division into components from the sankhya, the teachings ofВ the Ancient East. It is very convenient for understanding and includes all the categories known toВ our experience.









Consciousness


Consciousness is the most complex concept. The elusive, subtle, tangible only when everything that is not its constituent part, is separated byВ the reflection ofВ the intellect.

Conscious and unconscious. These are two categories byВ which we can share everything that we know inВ this world. Conscious is aВ consciousness, whose nature is toВ realize. Unconscious is aВ matter that is incapable ofВ knowing anything.

Consciousness is an observer, a “conscious” of what surrounds him. Someone realizes himself to be a man, a god, an animal, a man, a woman, looking at what kind of body he occupies and observes. Naturally, awareness is impossible without a material body consisting of intellect, ego, feelings and other elements. Consciousness is aware of the matter, and the matter exists for its being realized, seen by consciousness.

Consciousness can be separated by reasoning, but in its pure form, if one removes matter, it can not perform its function – to be aware, for an object is required for this, that is, matter. For example, vision in the absence of light cannot perform its function – to observe objects, although the vision itself does not cease to exist. Therefore, these two dimensions – consciousness and matter, are always in contact.

There is an opinion that consciousness as such does not exist, there is an intellect or mind. But we know that the intellect can be different, and the function ofВ consciousness is the same for all. For example, inВ aВ cinema hall, aВ lot ofВ people watch aВ movie. Each viewer can have his own attitude toВ the plot ofВ the film, depending on the level ofВ intelligence, but all are equal inВ one thing, that they are watching, contemplating or realizing what is happening. Consciousness is aВ spectator, and conclusions, thoughts and emotions are aВ material intellect. The function ofВ the viewer or observer is inherent inВ all and is the same forВ all.

There may be another objection. That consciousness is one ofВ the qualities ofВ intellect, and there is no need toВ separate it into an independent category. But once the intellects are different, which means that they are compound, and therefore belong toВ matter. Then what are these tools for? Cinema exists for the viewer, not for itself. Intellect is aВ tool for the intellectual activity and for the creation ofВ solutions that consciousness observes. Therefore, the existence ofВ consciousness as separate from the category ofВ the matter is more grounded.

Someone can say that consciousness is a part of matter, a kind of conscious matter. Let it be so. All the same, there are still two categories that are conscious matter and an unconscious one. Therefore, further, we will call everything unconscious as “the matter”.

One exists for another. Matter exists for consciousness, and it can consist ofВ parts, take different forms, and consciousness can realize it. Consciousness has no parts byВ definition ofВ the eternal principle ofВ immutability, described above. Everything that is invariable is eternal, not divisible, it is elementary. Matter inВ its elementary form, inВ the wave field ofВ the intellect, can take different compound forms, producing qualities and so on. Both categories have eternal being. The forms that matter accepts are temporary. This we see from our own experience.

The viewer is immutable, and the cinema or matter is inВ constant change or movement.

Consciousnesses are the same because they are homogeneous. The presence of qualities would endow them with a component part. So it would be a changeable being. The eternal unchanging, it is always indivisible, elementary, in fact. Good consciousness, bad consciousness, and so on would make it consisting of two-parts – consciousness plus quality. Hence follows the possibility of destruction. The quality itself does not have consciousness, and therefore, it refers to matter.

What causes matter to create the universe? Presence of consciousness. Apparently, the mechanism of the deployment of the matter is arranged in this way. The presence of consciousness includes the mechanism for unfolding the universal cinema of matter. Its purpose is to exist for the consciousness and unfold the universe for it. The presence of consciousness is a constant catalyst for the initiation of a cyclic chemical-biological reaction of matter, under which the unfolding and subsequent folding of the universe takes place. As a cinema is intended for the viewer, and not for itself, matter reacts to consciousness and serves its main function – to be conscious. If you remove the viewer, then there is no meaning in showing something. One serves the other, thereby ensuring the mutual functioning of both.

If we assume that matter is pushed byВ the desire ofВ consciousness, then consciousness again becomes compound. Consciousness plus desire. And therefore the constant being ofВ such aВ consciousness is impossible.

Therefore, we come toВ the conclusion: the being ofВ consciousness is eternal, the consciousness has no qualities, is indivisible, has no form and is inactive.

There is another opinion that consciousness is integral, and is only one. Every consciousness is aВ continuation ofВ the consciousness ofВ god, who is conscious ofВ everything, immediately penetrating into all bodies. But inВ our experience, this is not observed.

We are aware, for example, that IВ am now aВ person with aВ certain body and name, but at the same time, we are only aware ofВ one body. We do not feel like our relative, friend, casual passer-by or dog inВ the yard.

If consciousness is indivisible, then how is the simultaneous, independent awareness ofВ all bodies possible? InВ aВ dream, we can feel like aВ king or aВ bird, but inВ one moment ofВ time, as well, only inВ one body.

The plurality ofВ consciousnesses is more substantiated and complies with our experience and logical conclusion. Unity ofВ consciousness is possible only inВ identity with each other. The number ofВ consciousnesses is equal toВ the number ofВ combinations ofВ the elements ofВ matter, or varieties ofВ intellect.




Matter


Any change is aВ sign ofВ matter. Change is inherent only inВ the composite principle. Everything that has form, difference and change refers toВ matter.

InВ our experience, we know that everything cannot have its origin from anything. People are born from people, birds from birds, trees from trees.

InВ everything, there is aВ structure, an algorithm ofВ matter. Elementary particles or waves, then atoms, molecules, all ofВ them are material objects.

What is indestructible? It is this what does not have parts, and is homogeneous. The element from which matter is made up, has aВ constant being and the being ofВ consciousness is also indestructible.

The matter is that which has no consciousness that it is always changing, compound, has qualities, has eternal being.

So what exactly are we? How is this determined? What do we consist of? This is the most difficult question. How toВ separate ourselves from matter, toВ understand the boundary betweenВ us?

Let’s try to separate ourselves (consciousness) from matter with our reasoning. To do this, we define its components.

Three qualities

If we consider in general, then for us there are three qualities of this world, It’s good, bad, and neutral. The matter has these three states all the time, and the whole world is divided into them.

Good is – Virtue – corresponds with light, knowledge, purity, clarity, calmness, power, pleasure.

Bad is Passion – this is suffering, pain, greed, anger, envy, fear, defenselessness.

Neutral is Ignorance – indifference, inertia, numbness, darkness.

All these qualities are manifested simultaneously, but the percentage ofВ each individual is different. Virtue prevails inВ the best ofВ people, passion inВ ordinary people, and ignorance inВ animals and plants.

Like the three colors green, red and blue. When mixed, millions ofВ shades are formed. So the qualities ofВ the intellect and the bodies ofВ beings are manifold. So all the constituent parts ofВ matter inВ each individual have their own shade, which is made up ofВ these three qualities.




Intellect


Intellect (Reason). It is that inВ what we think, reason, wish, decide, remember. The thinking process is aВ matter ofВ intellect. Intellect is separated from the mind. The mind inВ our system functions as aВ collector or switch ofВ feelings. Memory is also aВ property ofВ the intellect since the mind only generalizes the results ofВ the perception ofВ the senses. And the analysis ofВ experience is carried out byВ the intellect.

Intellect is the fundamental principle ofВ the matter, from which the remaining elements originate. From the field ofВ the intellect arise the ego, the subtle senses, and coarse elements.

Any movement of coarse matter comes from the intellect – the fundamental principle of the matter. From the movement of the hand to the rotation of the planets. Intellect is the core of the program of the universe unfolding and folding. The ratio of the three qualities divides it into many intellects that have their own shade. We see that the intellects are different, and if there is a difference or qualities, then this refers to matter, whereas the consciousnesses do not have the qualities and are therefore the same.

If we were, in fact, intellect, we would know where the thoughts come from and where they disappear. But everyone noticed that thoughts sometimes come to us when we did not want it, suddenly a thought comes from somewhere – oh, it’s like that, and it’s arranged this way. “And then it dawned on me…” Or there is disturbance or care for something, and we cannot stop thinking about it. Consciousness does not control this process, it simply observes it.

The matrix ofВ the intellect determines events, the thoughts ofВ the sensation ofВ absolutely all living creatures. We can say that all matter is aВ modification ofВ the intellect. Behind every movement inВ the world is the intellect, and behind every intelligence is consciousness.




Ego


Ego. Identifying oneself with something, with aВ body, aВ place, aВ nationality, with feelings, thoughts, etc. The intellect makes aВ decision based on experience, collected byВ the senses, and the ego determines for whom it happens. With the help ofВ the ego, we never confuse ourselves with someone else.




11В senses


Five senses: aВ sense ofВ hearing, aВ sense ofВ touch, aВ sense ofВ sight, aВ sense ofВ taste, aВ sense ofВ smell.

The five organs ofВ senses: ear, skin, eye, tongue, nose.

The eleventh element is the mind. As aВ connecting ring, on which five keys ofВ feelings hang. As aВ coordinating center, as aВ collector for gathering information from the senses. It collects, generalizes and transmits toВ the intellect all the information received. How the brain collects all the information from the entire nervous system.




Five Subtle Elements


Subtle elements are those that cannot be seen, but everyone knows about their existence. Five subtle elements: sound, touch, taste, sight, smell. InВ themselves, they are as the fundamental basis for elements and feelings.




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